Last weekend, I made a trip to southeastern Kansas with my Daddy to the area where he grew up. We went to church at the little church in Thayer, Kansas, where his family attended church. I have many fond memories of the Thayer church. When I was a child, we always attended there when we were visiting my grandparents. I still have cousins who attend there. 

While we were in the area, we visited places that are nostalgic for Daddy and me. We tried to find where the Morehead School had been. My Daddy attended grade school there. We found the road it was on, but everything had changed so much in the seventy years since he had been there that he wasn’t able to tell exactly where the school had been. We looked for familiar places in the small town of Altoona where my grandparents, great grandparents, and many other family members had lived. I had a wonderful time reliving old memories. My cousin, Don, drove us around the countryside, showing us the places where family members had lived. I had a wonderful time reminiscing, and hearing stories about family.

The reason that we were in the area was to attend a cousin’s birthday party. Her family had planned a surprise birthday party and had invited us. It wasn’t easy to keep it a secret with so many people involved, but my cousin was surprised. I almost let it slip when I posted on social media that I was heading to Thayer. I didn’t say anything about the party, but my cousin saw the post and wondered why I was coming. She told me that when she saw the post, she wondered If I would contact her so that she could see Daddy and me while we were in the area.

It’s not easy to pull off a surprise party with a lot of people, but this party was very successful. Everyone loves a good party. Even the Bible loves a party. One of my favorite chapters in the Bible is Luke 15. I like to call it the party chapter. It is Luke’s account of three parables, each one describing a lost item that is found, and each one describing a party that was held to share the joy and happiness of finding the lost item.

The audience for these stories was the Pharisees who were complaining about Jesus’ lifestyle and his welcoming of tax collectors and sinners. For the Pharisees, the term “sinners” was used for a class of people who lived immoral lives or had questionable occupations; people that no respectable Jew would ever associate with. 

These people, the social and religious outcasts, were coming to Jesus, and he was receiving them and eating with them. In Luke 5:30-32 (NIV), the Bible says, “But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus answered them, ‘It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.’”

The Pharisees didn’t like Jesus’ association with sinners. Why were they so upset that Jesus associated with sinners and enjoyed their company? Why were they unwilling to associate with them? We find the answer in the story of the older brother found in Luke 15. In this parable, the older brother represents the Pharisees, who grumbled at Jesus’ reception of sinners. In the story, the older brother is out in the fields working, when his younger brother, “the sinner,” returns. The older brother does not know of his younger brother’s return until he hears the sounds of a party coming from the house. He became very angry and refused to join the party. When the father came out to ask him to join in, the older son refused.

We find the story in Luke 15:29 (MEV), “But he answered his father, ‘Look! These many years have I served you. Nor have I ever transgressed your commands, yet never have you given me a goat, so that I might be merry with my friends.’” The older brother was at work in the field when his younger brother, “the sinner,” returned home. He thought that the basis for obtaining his father’s love was his works. He didn’t need to work to win his father’s love; he only needed to be his son. This emphasis on works was the error of the Pharisees. They were “hard at work,” keeping the law, as they interpreted it, thinking that it would win God’s approval and blessing.

The older brother continues complaining to his father in Luke 15:30 (MEV), “But when this son of yours came, who has devoured your living with harlots, you killed the fattened calf for him.” This complaint is the flip side of the first complaint. The older brother expected to be rewarded because his works, so he expected his younger brother to be disowned because of his lack of works.

The father answered in Luke 15:31-32 (MEV) “He said to him, ‘Son, you are always with me, and all that I have is yours. But it was fitting to be merry and be glad, for this brother of yours was dead and is alive again; he was lost and is found.’” The father was not celebrating because of the younger brother’s sins, but because of his repentance and return. The older brother not only failed to comprehend grace, but he resented it. The problem of the older brother is self-righteousness. His self-righteousness expects, and even demands, God’s approval and blessings.  His self-righteousness is so strong that he resents the grace of God and refuses to rejoice in it.

Gentle Reader, don’t be an older brother. Don’t resent the grace that God so freely offers to sinners. I challenge you today to see “sinners” the way that Jesus sees them, people to associate with and to love. Remember that Jesus throws a party whenever one of his lost sheep comes home, and he wants you to join the party.

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